On the evening of November 21, 1982, the car in which IRA volunteers Eugene Toman, Sean Burns, and Gervaise [here spelled “Gervase” and elsewhere “Gervais”] McKerr were travelling was hit by 109 bullets and all three were killed. They were perhaps the first victims of the “shoot to kill” policy. (An Phoblacht)
“Lurgan town was rocked with sorrow/On that bleak November day/Hushed tones and tears were mingled/When great numbers stopped to pray” – these are the opening lines of Ida Green’s poem ‘The Lurgan Ambush’, a poem by Ita Green [set to music at Irish Folk Songs | sung by Bo Loughran on youtube].
Here is a gallery of images from Levin Road in Kilwilkie, Lurgan, including “One Ireland, one vote – 1916 Societies [web]”, “People Should Not Inform”, “RUC – PSNI not welcome”, “Join RSF [web] – Éıre Nua”, “IRA”, “IRPWA” [web], “End internment now”, “End the isolation of republican POWs”, “RUC – PSNI different name, same aim”, and “Ka-boom” from an RPG slamming into the side of the post office.
“1973-2013” Jake McGerrigan and Tony Hughes of the OIRA were both shot and killed by British forces in the Windmill Hill area of Armagh in a 48-hour period spanning April 7th and 9th, 1973. (Lost Lives #791 incorrectly gives March 7th for McGerrigan.) The board shown above was mounted in Navan Street for the 40th anniversary of their deaths, in 2013. The larger portraits on either side are of McGerrigan and Hughes; between them are (left) Peadar McElvanna, Roddy Carroll, Gerard Mallon, Martin Corrigan, (middle) Peter Corrigan, (right) Tony McClelland, Seamus Grew, Sean McIlvanna [McIlvenna], Dessie Grew.
There is an individual plaque to Hughes at the spot where he was shot, at the bottom of the second image below a board listing the same names (seen previously in 2012). “Thug sıad a raıbh acú [sic] ar son saoırse na hEırınn [sic].” “From death springs life and from the graves of patriots springs a great nation. [from Pearse’s oration at O’Donovan Rossa’s funeral].” There is stone to both McGerrigan and Hughes in the same alley (see McGerrigan – Hughes); there is also a stone to McGerrigan in Windmill Avenue.
Navan Street/Ogle Street, and Emania Terrace, Armagh
Every day, men would line up in schooling pens on the various docks of the port of Belfast to be hired by foremen. As mentioned on the left-hand side of the board above (recently erected on the New Lodge side of the Duncairn “peace” line) the rise of the shipping container in the 1970s spelled the end of the docker: “from 3000 listed dockers in 1970, the number had fallen to 280 by 1985.” Author and poet John Campbell recalls his first day on the docks in 1952, unloading cement, in this NVTv video.
“This artwork celebrates the unique contribution that generations of dockers have made to the port and City of Belfast.”
“It was a physically demanding job, the hours were long, the conditions were tough and the availability of work was not constant. Without the Dockers, however, the Port of Belfast would not have been able to grow. / Transportation of goods by containers led to a revolution in working practices at Belfast Docks and the number of dockers decreased dramatically. From 3000 listed dockers in 1970, the number had fallen to 280 by 1985. Behind these figures lay the human story of vast social changes in the harbour area as well as the gradual dissappearance [sic] of an entire community who had earned their living from the sea and also through the loading and unloading of ships. These were the Dockers and their families, many of whom lived in Sailortown. / The workforce of dockers spanned both traditions. Red button and Blue button. Dockers had a common allegiance to the Port of Belfast which provided a living for men and families from both communities. / The work was backbreaking, yet the Docks educated us about life, integrity, discipline, about standing up for our rights, about having pride in our identity as working men, as Dockers. / The Dockers[‘] working environment was repressive and hazardous with large numbers experiencing industrial injuries. Others lost their lives or were badly injured in horrific accidents at work. Many suffered chronic long term illnesses, others died prematurely having contracted asbestosis. Many Dockers became politically aware in the formation of trade unions and social reforms. The Dockers Trade Union, Irish Transport and General Workers[‘] Union (ITGWU) organised by Jim Larkin (1909) and James Connolly (1910-11) celebrated its centenary in 2009.”
The QR code in the second image takes one to an interactive walking tour (“Walk Of Truth”) of sites associated with the Ballymurphy Massacre; the walk was launched on August 8th, one of a number of Féile 2015 events (web) which included a photographic exhibition in St Mary’s and the march announced in the first image, from Springfield Park to O’Donnell’s GAA club.
This is a new info board at the bottom of the steps leading up to the IRA memorial dolmen first seen in 1999. It features portraits of 16 volunteers from Derry’s 1st battalion and a quotation from Pearse at the funeral of O’Donovan Rossa in 1915: “Life springs from death, and from the graves of patriot men and women spring living nations. The Defenders of this Realm have worked well in secret and in the open. They think that they have pacified Ireland. They think that they have foreseen everything, think that they have provided against everything; but the fools, the fools, the fools! They have left us our Fenian dead, and while Ireland holds these graves, Ireland unfree shall never be at peace.”
The 1916 Proclamation Of Irish Republic includes the sentence “The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all of the children of the nation equally, and oblivious of the differences carefully fostered by an alien Government, which have divided a minority from the majority in the past.”
At the time, it had a political meaning, but it has since been pressed into service by advocates of children’s right and now, in the board above, by supporters of gay rights. James Connolly (leader of the Irish Citizen Army) and the text of the declaration are shown against a backdrop of the gay pride rainbow flag.
Launched 2015-07-31 at the site of the former Andersonstown RUC barracks (Visual History)
These images are from the front yard of Costello House, the Falls Road home of the IRSP. Top, “Belfast RSYM [Republican Socialist Youth Movement] – join the movement”. Immediately above, “In memory of the Irishmen who fought against fascism with the XV International Brigade in the Spanish Civil War 1936-1939. No pasaran. ‘Through the mists of time they will never be forgotten.’ Erected by the Irish Republish Socialist Movement.”
First (left): the Derry branch of the 1916 Societies (Fb) is named after Sean Dolan, an IRA volunteer interned at the outbreak of WWII on the prison ship Al Rawdah (WP | saoırse32) before being moved to Crumlin Road gaol. He was released on grounds of ill health shortly before dying in 1941 at age 28 in Derry. The title of today’s post comes from Dolan’s gravestone, which is in Ardmore (findagrave).
It was the 1916 Societies that hoisted an Irish tricolour from the roof of Stormont in June 2015 (BBC).
Second (right): two hunger-strikers from Derry, Patsy O’Hara and Michael Devine, were both members of the INLA; the third INLA hunger-striker was Kevin Lynch, from nearby Dungiven. The seven others who died were members of the IRA, whose political wing was Sınn Féın, while the IRSP (web), who sponsored this board, serve as the political face of the INLA.